First: Equality
The word ‘donia’ (the world) is mentioned 115 times and the word ‘akhera’ (the hereafter) is mentioned 115 times.
The word ‘mala’eka’ (Angels) is mentioned 88 times and the word ‘shayateen’ (Devils) is mentioned 88 times.
The word ‘al-nas’ (people) is mentioned 50 times and the word ‘al-anbeyaá’ (prophets) is mentioned 50 times.
The word ‘salah’ (construction) is mentioned 50 times and the word ‘fasad’ (destruction) is mentioned 50 times.
The word ‘Iblis’ (Satan) is mentioned 11 times and the word for ‘isti’atha men Iblis’ (seeking refuge with Allah from Satan) is mentioned 11 times.
The word ‘al-muslmeen’ (Muslims) is mentioned 41 times and the word ‘jihad’is mentioned 41 times.
The word ‘zakat’ (charity) is mentioned 88 times and the word ‘baraka’ (blessing) is mentioned 88 times.
The word ‘Muhammad’ is mentioned 4 times and the word ‘shari’a’ (Islamic law) is mentioned 4 times.
The word ‘imra’a’ (woman) is mentioned 24 times and the word ‘ragul’ (man) is mentioned 24 times.
The word ‘al-hayat’ (life) is mentioned 145 times and the word ‘almut’ (death) is mentioned 145 times.
The word ‘al-salehat’ (good deeds) is mentioned 167 times and the word ‘al-saye’at’ (bad deeds) is mentioned 167 times.
The word ‘al-yusr’ (ease) is mentioned 36 times and the word ‘al-’osr’ (distress) is mentioned 12 times.
The word ‘al-abrar’ (righteous people) is mentioned 6 times and word ‘al-fujar’ (dissolute people) is mentioned 3 times.
The word ‘al-jahr’ (proclamation) is mentioned 16 times and the word ‘alaneya’ (openness) is mentioned 16 times.
The word ‘al-mahaba’ (love) is mentioned 83 times and the word ‘al-ta’a’ (obedience) is mentioned 83 times.
The word ‘al-huda’ (guidance) is mentioned 79 times and the word ‘al-rahma’ (mercy) is mentioned 79 times.
The word ‘al-salam’ (peace) is mentioned 50 times and the word ‘al-tayebat’ (boons) is mentioned 50 times.
The word ‘al-sheda’ (hardship) is mentioned 102 times and the word ‘al-sabr’ (patience) is mentioned 102 times.
The word ‘al-museeba’ (disaster) is mentioned 75 times and the word ‘al-shukr’ (thanking) is mentioned 75 times.
The word ‘al-jazaá’ (reward) is mentioned 117 times and the word ‘al-maghfera’ (forgiveness) is mentioned 234 times.
The word ‘mala’eka’ (Angels) is mentioned 88 times and the word ‘shayateen’ (Devils) is mentioned 88 times.
The word ‘al-nas’ (people) is mentioned 50 times and the word ‘al-anbeyaá’ (prophets) is mentioned 50 times.
The word ‘salah’ (construction) is mentioned 50 times and the word ‘fasad’ (destruction) is mentioned 50 times.
The word ‘Iblis’ (Satan) is mentioned 11 times and the word for ‘isti’atha men Iblis’ (seeking refuge with Allah from Satan) is mentioned 11 times.
The word ‘al-muslmeen’ (Muslims) is mentioned 41 times and the word ‘jihad’is mentioned 41 times.
The word ‘zakat’ (charity) is mentioned 88 times and the word ‘baraka’ (blessing) is mentioned 88 times.
The word ‘Muhammad’ is mentioned 4 times and the word ‘shari’a’ (Islamic law) is mentioned 4 times.
The word ‘imra’a’ (woman) is mentioned 24 times and the word ‘ragul’ (man) is mentioned 24 times.
The word ‘al-hayat’ (life) is mentioned 145 times and the word ‘almut’ (death) is mentioned 145 times.
The word ‘al-salehat’ (good deeds) is mentioned 167 times and the word ‘al-saye’at’ (bad deeds) is mentioned 167 times.
The word ‘al-yusr’ (ease) is mentioned 36 times and the word ‘al-’osr’ (distress) is mentioned 12 times.
The word ‘al-abrar’ (righteous people) is mentioned 6 times and word ‘al-fujar’ (dissolute people) is mentioned 3 times.
The word ‘al-jahr’ (proclamation) is mentioned 16 times and the word ‘alaneya’ (openness) is mentioned 16 times.
The word ‘al-mahaba’ (love) is mentioned 83 times and the word ‘al-ta’a’ (obedience) is mentioned 83 times.
The word ‘al-huda’ (guidance) is mentioned 79 times and the word ‘al-rahma’ (mercy) is mentioned 79 times.
The word ‘al-salam’ (peace) is mentioned 50 times and the word ‘al-tayebat’ (boons) is mentioned 50 times.
The word ‘al-sheda’ (hardship) is mentioned 102 times and the word ‘al-sabr’ (patience) is mentioned 102 times.
The word ‘al-museeba’ (disaster) is mentioned 75 times and the word ‘al-shukr’ (thanking) is mentioned 75 times.
The word ‘al-jazaá’ (reward) is mentioned 117 times and the word ‘al-maghfera’ (forgiveness) is mentioned 234 times.
Second: The Inimitability
The prayer is mentioned five times in the Holy Quran and the daily prayers are five.
The months are mentioned 12 times in the Holy Quran and the year has twelve months.
The word ‘day’ is mentioned 365 times in the Holy Quran and the year has 365 days.
The word ‘al-bahr’ (The sea) is mentioned 32 times. The percentage of the number of times the word ‘sea’ is mentioned in relation to the number of times the two words ‘sea’ and ‘earth’ are mentioned = 32 / (32 + 13) X 100 = 71.111
The word ‘ard’ (earth) is mentioned 13 times. The percentage of the number of times the word ‘earth’ is mentioned in relation to the number of times the two words ‘earth’ and ‘sea’ are mentioned = 13 / (32 + 13) X 100 = 28.888
These are the actual percentages of earth and sea.
The months are mentioned 12 times in the Holy Quran and the year has twelve months.
The word ‘day’ is mentioned 365 times in the Holy Quran and the year has 365 days.
The word ‘al-bahr’ (The sea) is mentioned 32 times. The percentage of the number of times the word ‘sea’ is mentioned in relation to the number of times the two words ‘sea’ and ‘earth’ are mentioned = 32 / (32 + 13) X 100 = 71.111
The word ‘ard’ (earth) is mentioned 13 times. The percentage of the number of times the word ‘earth’ is mentioned in relation to the number of times the two words ‘earth’ and ‘sea’ are mentioned = 13 / (32 + 13) X 100 = 28.888
These are the actual percentages of earth and sea.
The Following diagram shows the numbers of the surat of the Quran and the number of their verses, as can be seen the diagram takes the shape of Allah’s name:
The Holy Quran activates the Immunity System and relieves the Tension
A medical research done in America and presented in a medical conference held in Cairo proved that those who listen to the Holy Quran have some functional changes that implicate that they are being relieved from tension. These changed are recorded by the most modern and accurate equipments.
Dr. Ahmed Al-Qadi, the Egyptian cardiologist who supervised that research and the chairman of the board of Islamic Medicine Institute for Education and Research in America, says that 79% of the persons who went through the investigations in that research while listening to the Holy Quran whether they are Muslims or not, acquainted with Arabic language or not, have some relief of tension from which they were suffering.
He also says that tension leads to decrease in the level of immunity in the human body and this appears when there are some substances exuded inside the body or the reactions between the nervous system and the endocrine glands which in turn make functional imbalance inside the body. Thus the relieving effect of the Holy Quran activates the immunity system to resist deceases.
Dr. Ahmed Al-Qadi, the Egyptian cardiologist who supervised that research and the chairman of the board of Islamic Medicine Institute for Education and Research in America, says that 79% of the persons who went through the investigations in that research while listening to the Holy Quran whether they are Muslims or not, acquainted with Arabic language or not, have some relief of tension from which they were suffering.
He also says that tension leads to decrease in the level of immunity in the human body and this appears when there are some substances exuded inside the body or the reactions between the nervous system and the endocrine glands which in turn make functional imbalance inside the body. Thus the relieving effect of the Holy Quran activates the immunity system to resist deceases.
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